ALLAH (SwT) made PROPHET IBRAHEM an IMAM

وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِنْ ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ{2:124}

[Q2:124] Wa izib talaaa Ibraaheema Rabbuho bi Kalimaatin fa atammahunna qaala Innee jaa'iluka linnaasi Imaaman qaala wa min zurriyyatee qaala laa yanaalu 'ahdiz zaalimeen.

[Q2:124] And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He.

[Q2:124] Dan (ingatlah), ketika Nabi Ibrahim diuji oleh Tuhannya dengan beberapa Kalimah (suruhan dan larangan), maka Nabi Ibrahim pun menyempurnakannya. (Setelah itu) ALLAH (SwT) berfirman: “Sesungguhnya Aku melantikmu menjadi Imam (Pemimpin ikutan) bagi umat manusia”. Nabi Ibrahim pun memohon dengan berkata: “(Ya Tuhanku!) Jadikanlah juga (apalah jua kiranya) dari keturunanku (pemimpin-pemimpin ikutan)”. ALLAH (SwT) berfirman: “(Permohonanmu diterima, tetapi) janjiKu ini tidak akan didapati oleh orang-orang yang zalim.”

THIS VERSE [1] GUIDES MANKIND TO IDENTIFY THE GENUINE LEADERS OF THE TRUE FAITH [2] AS WELL AS THE IMPOSTORS. IT ALSO HELPS TO UNDERSTAND [3] RISALAT AND [4] IMAMAT.

The covenant was made with Ibrahim, the father of Isma-il as well as Is-haq, long before either of the sons was born.

The Lord said to Abraham, "I will make you into a great nation, l will bless you and make your name so great that it shall be used in blessings:

Those that bless you I will bless, those that curse you, I will execrate.

All the families on earth will pray to be blessed as you are blessed."

There the Lord appeared to Abraham and said", I give this land to your descendants." So Abraham built an altar there to the Lord who had appeared to him. (Genesis 12:2, 3, and 7)

ALLAH (SWT) chose Hajirah to bear the first child of Ibrahim and named him Isma-il.

The angel of the Lord said to her (Hagar), "Go back to your mistress and submit to her ill-treatment ".

The angel also said: "I will make your descendants too many to be counted."

And the angel of the Lord said to her: "You are with child and will bear a son. You shall name him Ishmael, because the Lord has heard of your ill-treatment." (Genesis 16: 9 to 11)

Immediately after the birth of Isma-il, ALLAH (SWT) made a covenant with Ibrahim. Is-haq was not born at that time.

"Live always in my presence and be perfect, so that I may set my covenant between myself and you and multiply your descendants".

Abraham threw himself down on his face, and ALLAH (SWT) spoke with him and said, "I make this covenant, and I make it with you: You shall be the father of a host of nations". "I will fulfil my covenant between myself and you and your descendants after you, generation after generation, an everlasting covenant, to be your ALLAH (SWT), yours and your descendants' after you." (Genesis 17: 2, 3, 4 and 7)

ALLAH (SWT) further blessed Isma-il with twelve princes in his progeny.

"I have heard your prayer for Isma-il. I have blessed him and will make him fruitful. I will multiply his descendants; he shall be father of twelve princes, and I will raise a great nation from him." (Genesis 17: 20)

Ì  THE COVENANT WAS MADE WITH IBRAHIM AND NOT WITH IS-HAQ, a fact which the Jews overlook when they claim that the promised prophet (Deut 18:18) should be a Jew.

According to Genesis 17:7 the covenant was between ALLAH (SWT) and Ibrahim and his descendants, generation after generation, when Isma-il was born, SO IT IS LOGICAL TO SAY THAT IT PERTAINS TO THE CHILDREN OF ISMA-IL, NOT THE CHILDREN OF IS-HAQ who was born much after this covenant.

©  AGAIN, after the prophecy of the birth of Is-haq when Ibrahim showed concern about Isma-il, this covenant was renewed (Genesis 17:20), with added blessings - the Twelve Princes in the progeny of Isma-il. It differs with the covenant made with Ibrahim which includes both of his sons, Isma-il and Is-haq, and their descendants:

r  This is how you shall keep my covenant between myself and you and your descendants after you: circumcise yourselves, every male among you. (Genesis 17:10)

r  I will give you and your descendants after you the land in which you now are aliens, all the land of Canaan, and I will be Godto your descendants. (Genesis 17:8)

CIRCUMCISION IS OBLIGATORY FOR THE JEWS AS WELL AS THE MUSLIMS. The descendants of Ibrahim had the right to possess the land of Canaan BUT as the children of Is-haq, the Jews and the Christians, had corrupted the true faith of Ibrahim, the children of Isma-il thus became the rightful owners. In fact after the advent of the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad), the true representative of the house of Isma-il, according to Deut: 18:18, ALL THE JEWS AND THE CHRISTIANS SHOULD HAVE EMBRACED ISLAM, THE RELIGION OF ALLAH (SWT), WHICH IBRAHIM HAD FOLLOWED.

v  IBRAHIM WAS A PROPHET. IN SPITE OF HIS HOLDING THE OFFICE OF THE PROPHETHOOD HE WAS TESTED AND TRIED BY ALLAH (SWT) BEFORE HE MADE HIM AN IMAM. It means **that a prophet is not necessarily an Imam and **imamat is an office of a decidedly higher order which is granted only when one proves himself suitable and worthy after undergoing a test. "Verily, I make you an Imam for mankind" clearly indicates **THAT LIKE RISALAT, IMAMAT IS ALSO BESTOWED UPON THE CHOSEN REPRESENTATIVES OF ALLAH (SWT) BY ALLAH (SWT) HIMSELF.

       [*] It is a position no one, however virtuous or godly he may be, not even Ibrahim, the prophet of ALLAH (SWT), could claim for himself, nor can it be conferred on any one by any *individual, *group or *community. IT IS AN EXCLUSIVELY DIVINE ACTION.

WHAT WAS THE NATURE OF THE TEST WHICH IBRAHIM PASSED TO QUALIFY HIMSELF FOR THE IMAMAT? To test a prophet of ALLAH (SWT) of the calibre of Khalilullah in the elementary matters of personal cleanliness and ethics, as some commentators say, sounds meaningless. It was not an ordinary test, definitely not connected with daily habits, behavioural patterns and acts of personal cleanliness. The word kalimat has been used here in the same sense invested in verse 37 of this surah - ALLAH (SWT) turned to Adam mercifully when he received the kalimat from his Lord. See commentary of verse 37 of this surah.

§  IBRAHIM'S TRIAL WAS A TEST OF THE STEADFASTNESS OF HIS FAITH IN ALLAH (SWT). In his dream prophet Ibrahim received the command of ALLAH (SWT) to slay his son, Isma-il. Awake, he at once carried out the command (Saffat 37:105 to 108). His faith in ALLAH (SWT) was on trial. He was certain that what he saw in his dream was the command of ALLAH (SWT).

      [*] ALLAH (SWT) made him an Imam of mankind, **YET he had no right to hand over the office of imamat to his descendants, **therefore, he requested ALLAH (SWT) to let his descendants inherit it. He could only pray for it, which he did. And it is ALLAH (SWT) who alone has the right to appoint an Imam. "My covenant does not include the zalim (unjust)" indicates that imamat is given only to those who have not sinned. ONLY AN INFALLIBLE CAN BE AN IMAM.

¥  LIKE IBRAHIM, **IMAM HUSAYN, HIS DESCENDANT, READILY SACRIFICED HIS SONS IN THE WAY OF ALLAH (SWT).

ZALIM (UNJUST) IN THE VIEW OF THE QUR’AN, IS HE WHO WORSHIPS, OR HAS WORSHIPPED A GHAYRALLAH. SHIRK (IDOLATRY) IN THE WORDS OF THE QUR’AN IS THE GREATEST ZULM OR INJUSTICE. THEREFORE HE WHO, AT ANY TIME IN HIS LIFE, HAS BEEN A MUSHRIK (IDOLATER) CAN NEVER BE AN IMAM.

µ  Besides the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) there was no one, among his companions, who had not been an idol-worshipper, save his cousin, Ali ibne Abi Talib, who alone could be rightfully chosen by providence "to receive the covenant of imamat". 

µ  The Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad), therefore, under the command of ALLAH (SWT) transferred the imamat to Ali, and after Ali to the eleven Imams in the progeny of Muhammad and Ali. IN THIS WAY THE COVENANT OF ALLAH (SWT) WITH IBRAHIM WAS FULFILLED, AND IN THE PROGENY OF ISMA-IL THE TWELVE PRINCES, THE TWELVE HOLY IMAMS, WERE BORN.

ISMAT (INFALLIBILITY) REQUIRED FOR IMAMAT APPLIES [*] TO PURITY FROM ALL KINDS OF SINS, GREAT OR SMALL, HIDDEN OR OPEN, BECAUSE THE CONDUCT OF AN INDIVIDUAL IS THE OUTCOME OF HIS INHERENT CHARACTER AND IN-BUILT DISCIPLINE.

Ü  THEREFORE, it is downright hypocrisy to accept any man of questionable character as an Imam, arguing that hidden sinfulness should be left alone, and only outward justice should be taken into consideration.

Ü  THOSE WHO HAVE SINNED BUT TURNED REPENTANT TO ALLAH (SWT) AND GAVE UP SINNING CANNOT CLAIM INFALLIBILITY.

»    Firstly, no one knows for sure that his sins have been forgiven by the Lord.

»    Secondly, repentance may bring forgiveness BUT the term sinner can never be removed from the name of the person who has sinned. He will be called a forgiven or pardoned sinner. He cannot be equal to a man who has never sinned at all at any time in his life, like Ibrahim.

THE COVENANT MADE WITH AN INFALLIBLE PROPHET (IBRAHIM) CAN ONLY BE FULFILLED BY GIVING IMAMAT TO THOSE WHO ARE, INWARDLY AND OUTWARDLY, AS PURE AND INFALLIBLE AS THE GREAT PROPHET IBRAHIM WAS.

µ  THE WORK OF LEGISLATION WAS ENDED WITH THE MINISTRY OF THE HOLY PROPHET (ALLAHuma sali ala Muhammad wa ala ali Muhammad). Through the last messenger of ALLAH (SWT), the perfected and completed religion of ALLAH (SWT)  was conveyed to mankind for their material welfare and spiritual progress for all times till the end of the world; yet the mercy of the Lord must continue because an everlasting covenant was made with Ibrahim:

I will fulfil my covenant between myself and you and your descendants after you, generation after generation, an everlasting covenant. (Genesis 17:7)

THEREFORE THERE MUST BE AN INFALLIBLE IMAM, A DIVINELY COMMISSIONED GUIDE, WITH POWER AND AUTHORITY DELEGATED TO HIM BY ALLAH (SWT), IN EVERY AGE, TO KEEP THE PEOPLE ON THE RIGHT PATH AND DIRECT THEM UNTO THE DESTINATION DETERMINED BY THE MERCIFUL LORD OF THE WORLDS.

Ø  The Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) said:

Whoever dies, not knowing the Imam of his age, dies in ignorance.

ALLAH (SWT) MADE IBRAHIM AN IMAM OF MANKIND. He was neither a ruler nor a political force, YET it was made obligatory on mankind to obey him in all temporal as well as spiritual matters, AND AFTER HIM, to obey those of his descendants who have been chosen as Imams. THEREFORE IT IS THE DUTY OF ALL MUSLIMS TO OBEY AND FOLLOW THE IMAM OF THE AGE IN ALL MATTERS, because, as in the case of Ibrahim, political or temporal power is not necessary for an Imam in order to demand obedience from the people.

§  THE OFFICE OF IMAMAT IS NOT HEREDITARY. It is ALLAH (SWT)'s covenant, which is only bestowed upon an infallible devotee of ALLAH (SWT) who comes out successful from the tests and trials specifically prescribed for him by ALLAH (SWT). A sinner or a forgiven sinner cannot be an Imam.

THE NAMES OF THE TWELVE IMAMS, THE DESCENDANTS OF IBRAHIM IN THE PROGENY OF ISMA-IL, DIVINELY COMMISSIONED IN FULFILMENT OF THE COVENANT MADE WITH IBRAHIM, ARE GIVEN BELOW:

(According to verse 3:33 of Ali Imran, ALLAH (SWT) CHOSE AND PREFERRED ADAM AND NUH AND THE DESCENDANTS OF IBRAHIM AND THE DESCENDANTS OF IMRAN ABOVE ALL HIS CREATURES. The requisite merits were known to ALLAH (SWT) only but whosoever was chosen had to undergo an evident test or trial.

†  After Ibrahim the lineage was divided into two branches. The lineage Is-haq terminated in Isa who was raised to heavens.

†  The descendants of Isma-il carried the light to Abdul Muttalib. AGAIN IT WAS BIFURCATED through his two sons – [a] Abdullah, the father of Muhammad al Mustafa, and [b] Abu Talib, the father of Ali al Murtada.

†  **MUHAMMAD AND ALI WERE IDENTICAL WITH EACH OTHER IN SPIRIT, **CHARACTER AND WISDOM. **ONE REFLECTED THE OTHER. THIS IDENTITY AND UNITY WAS INTEGRATED IN ONE ENTITY THROUGH THE MARRIAGE OF ALI AND FATIMAH, THE HOLY DAUGHTER THE HOLY PROPHET (ALLAHuma sali ala Muhammad wa ala ali Muhammad).

1.    Ali al Murtada.

2.    Hasan al Mujtaba - the elder son of Ali and Fatima.

3.    Husayn al Shahid ul Shuhada - the younger son of Ali and Fatimah.

4.    Ali bin Husayn al Zayn al Abidin.

5.    Muhammad bin Ali al Baqir.

6.    Jafar bin Muhammad al Sadiq.

7.    Musa bin Jafar al Kazim.

8.    Ali bin Musa al Riza.

9.    Muhammad bin Ali al Taqi.

10.  Ali bin Muhammad al Naqi.

11.  Hasan bin Ali al Askari.

12.  Muhammad bin Hasan al Mahdi.

(IMAM MUHAMMAD AL MAHDI is alive like Khizr and Isa. He is the living Imam, for all times till the end of the world. He is the awaited saviour. At the appointed time he will appear in order to exercise the divine authority. Along with him Isa will also come back on the earth and follow the leadership of Imam al Mahdi, as Ali had followed the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad). In this way the bifurcated descendants of Ibrahim will be reunited.)

ALL THE ABOVE MENTIONED IMAMS WERE INFALLIBLE FROM BIRTH TO THEIR MARTYRDOM AND NEVER RECEIVED ANY FORMAL EDUCATION OR TRAINING AT THE HANDS OF ANY MORTAL, YET WERE THE FOUNTAINHEADS OF KNOWLEDGE, WISDOM AND GUIDANCE.

Ü  THE MERIT FOR SELECTION TO THE DIVINE OFFICE OF NUBUWWAT, RISALAT, IMAMAT, OR KHILAFAT IS **THE DEGREE OF SUBMISSION TO THE DIVINE WILL AND **THE ABILITY TO REFLECT (OR TO CONVEY) THE SAME TO OTHERS, THE MEASURE OF PERFECTION WHICH DETERMINES THE STATE OF NEARNESS TO THE ABSOLUTE.

The test (ibtila) is the theoretical and functional knowledge of the kalimat (the most comprehensive names) on account of which Adam was given the khilafatullah (vicegerency of ALLAH (SWT). These kalimat are accommodated in the essence of Muhammad and Ali Muhammad. They are the manifestation of the light of the kalimat appeared before Adam for the first time.

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(2:124) Recall to mind that when his Lord put Abraham to test *124 in certain things and he fulfilled all of them, He said, "I am going to make you the leader of mankind." Abraham humbly asked, "Does this promise apply to my descendants also?" He replied, "My promise does not apply to the transgressors." *125

*124. At various places the Qur'an enumerates the severe tests through which Abraham passed. It was only after these had been completed successfully that he was able to establish his worthiness to serve as the religious guide and leader of all mankind. From the moment when the truth was revealed to him till the moment he died, his life was a continuous tale of sacrifice and suffering for his cause. There is no conceivable object of man's love and attachment in the world which Abraham did not sacrifice for the sake of the truth. Likewise, there is no conceivable danger which instinctively frightens man which Abraham did not encounter for the sake of the Truth. 
*125. This specifies that God's promise of the conferment of leadership applied only to those of Abraham's offspring who were righteous, and that the wrong-doers were naturally excluded. This also makes it clear that, just as the promise did not apply to the misguided Israelites, it did not apply to the polytheistic Ishmaelites. 

إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا ۗ وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ {3:68}

[Q3:68] Innaa awlan naasi bi Ibraaheema lallazeenat taba'oohu wa haazan nabiyyu wallazeena aamanoo; wallaahu waliyyul mu'mineen.

[Q3:68] Most surely the nearest of people to Ibrahim are those who followed him and this Prophet and those who believe and ALLAH (SWT) is the guardian of the believers.

[Q3:68] Sesungguhnya orang-orang yang hampir sekali kepada Nabi Ibrahim (dan berhak mewarisi agamanya) ialah orang-orang yang mengikutinya dan juga Nabi (Muhammad) ini serta orang-orang yang beriman (umatnya iaitu umat Islam) dan (ingatlah), ALLAH (SwT) ialah Pelindung dan Penolong sekalian orang-orang yang beriman. 

THE NEAREST OF MEN TO IBRAHIM WERE SURELY THOSE WHO FOLLOWED HIM AND HIS RELIGION. NEARNESS takes effect through faithful following, not because of relationship, AND THAT IS why the son of Nuh has been condemned (Hud 11:45, 46).

v  Ali ibne Abi Talib has also said that the nearest to the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) is he who obeys ALLAH (SWT), though he may not be related to him, AND the enemy of the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) is he who disobeys ALLAH (SWT), though he may be related to him.

v  Imam Ali bin Husayn al Zayn al Abidin has said: "Paradise is for the pious, be he a slave; and hell is for the wicked, be he a Quraysh (relative of the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad)."

And that which was applicable to Ibrahim is applicable to the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) and those who believe as the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad) believes.

IT MUST BE NOTED THAT OBEDIENCE TO ALLAH (SWT) IS NOT POSSIBLE UNLESS ONE OBEYS THE HOLY PROPHET (ALLAHuma sali ala Muhammad wa ala ali Muhammad), AND THOSE WHOM THE HOLY PROPHET (ALLAHuma sali ala Muhammad wa ala ali Muhammad) HAS DESIGNATED TO BE OBEYED, HIS BELOVED AHLUL BAYT.

r  Those who **watched the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad), fighting his enemies in the battles, from a safe distance, as if having no interest in the outcome of the war, **so as to change sides at will and join the winners, or **at least run away from the scene of conflict to save their lives and properties, can never be included among the men nearest to the Holy Prophet (ALLAHuma sali ala Muhammad wa ala ali Muhammad); **as also those who opposed and killed his Ahlul Bayt.

THEY ARE THE WORST HYPOCRITES, HIS HIDDEN ENEMIES.

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(3:68) Surely the people who have the best claim to a relationship with Abraham are those who followed him in the past, and presently this Prophet and those who believe in him; Allah is the guardian of the men of faith.