ISLAM DOCTRINE ON REWARD & CONSEQUENCES
THE
QUR'AN REFUTES THE DOCTRINE THAT CERTAIN CONSEQUENCES NECESSARILY FOLLOW FROM
SINS AND THAT MAN MUST IN ALL CASES BEAR THEM.
- In fact this is one of the most misleading doctrines to have been
invented by human imagination.
- If it were true it would mean that a sinner
would never have the opportunity to have his repentance accepted.
- It is a
mechanistic view of reward and punishment and thus prevents and discourages the
sinner from trying to improve.
- THE QUR'AN, ON THE CONTRARY, TELLS MAN THAT REWARD FOR GOOD ACTIONS AND
PUNISHMENT FOR BAD ONES RESTS ENTIRELY WITH GOD.
- The reward that one receives for good acts is not the natural
consequence of those acts; it is rather due to the grace and benevolence of God
and it is entirely up to Him to reward one or not.
- LIKEWISE, punishment for evil deeds is not a natural and unalterable
consequence of man's acts. GOD HAS FULL AUTHORITY TO PUNISH MAN FOR HIS SIN AS
WELL AS TO PARDON HIM.
- God's grace and mercy, however, are interrelated with His wisdom. Since He is
wise, He does not use His power arbitrarily.
- Hence, whenever God rewards a man for his good acts, He does so because
the good was done with purity of intention and for the sake of pleasing God.
And if God refuses to accept an act of apparent goodness, He does so because
that act had merely the form or appearance of goodness, and was not motivated
by the desire to please God.
- In the same way God punishes man for those sins which he commits with rebellious
boldness, and which what his appetite for more rather than lead him to
repentance.
- Similarly, in His mercy God pardons those sins which are followed
by genuine repentance and readiness on the part of the sinner to reform
himself.
- There is no need for the criminal to despair of God's grace and mercy,
no matter how great a criminal he is.
- Nor is there any reason for even the most
rabid disbeliever to despair, provided he recognizes his error, repents of his disobedience
and is ready to replace his former disobedience with obedience.
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